Monday, May 30, 2011

Childhood Musings

Thoughts on My Early Years

Bart Hymas Eborn - The Early Years

While the world was still teetering on the edge of the Great Depression and the rumblings of war were growing louder and louder in Europe and Asia, far removed from threats of the impending world calamities, a baby boy was born to Darrell and Edna Hymas Eborn. It was May 29, 1940. The birth was not a typical birth even by the standards of this remote region at the time. My parent's, Darrell and Edna Eborn, were living in a small two-room cabin on a small farm in Lanark, Bear Lake County, Idaho, that they had purchased from a Depression-stressed landholder during this time of severe economic hardship, which reached from the cities of America, to the Dust Bowl of Kansas and Oklahoma, to the fruit orchards of California and the cotton fields of the Old South even into the remotest corners of America, such as the Bear Lake Valley, which straddled the Utah-Idaho state line near Idaho's most southeastern corner. Spring comes late to this Rocky Mountain Valley, which lies at an elevation of nearly 6000 feet above sea level, but by late May the snow had gone and the grass was green and on that day covered with a profusion of bright yellow dandelions. The birth of the child was immanently awaited that day, as the young mother had already begun to feel the early signs of childbirth.

The morning chores were done and Darrell, my father, knowing that there was much work to be done in cleaning the long irrigation ditches, which brought the precious water to his otherwise dusty acres prepared to cross the nearby slough and go to work with some of the other farmers, who shared the same ditches. Before he left the cabin though, he gave his beloved wife a kiss and told her to hang a white dish towel on the back door of the cabin if she needed him. Just after the sun reached midpoint in its traverse across the clear blue sky, Darrell noticed the towel hanging on the cabin door. He excused himself and ran, shovel in hand, the quarter mile to the cabin, where he found Edna experiencing the severe pains of child birth. They had not planned to have a doctor's services, since they could ill afford it, but as mentioned before this was not to be an ordinary birth. After what seemed like hours of agonizing pain, with no progress toward delivery, Darrell recognized that some help needed to be summoned. At about this same moment, Uncle Harlan, who lived up the lane about a quarter of a mile showed up in his recently purchased vehicle. There was no telephone service, and Darrell asked his brother to please go to Paris, Idaho, a distance of about six miles, as quickly as he could and see if he could find Dr. Spencer Rich, the nearest doctor, who could lend assistance. Harlan tore off down the lane leaving a cloud of dust billowing up behind his car, as he headed south toward Paris. Just before reaching the doctor's office the car overheated and stalled. Harlan jumped out and ran the remaining distance to the doctor's office. Luckily the Doctor was there and he and Uncle Harlan jumped in the doctor's car and sped off in the direction of Lanark, where the young mother continued to struggle simultaneously for birth and life, for herself and her yet unborn child. The doctor quickly ascertained that the child was breached and could not be born without help. First he administered Ether to the exhausted mother and after a time he was successful in turning the baby and it was delivered. I remember mother telling me, that "the Ether made her hands and arms feel just like old Popeye's." According to my father's words: the baby, a boy, was dark blue when he was born, and it was feared that perhaps neither mother nor child would live. Prayers were offered and blessings pronounced and after what seemed to be an eternity a more normal coloring developed in the eight and one-half pound baby boy and the young mother stopped bleeding and began to stabilize. Several hours passed and after both mother and son were stabilized and it appeared things would be alright the exhausted doctor left, and was replaced by my Uncle Harlan's wife, Agnes, who watched over and cared for the the newborn son and his mother. It was decided, that the child's name would be Bart Hymas Eborn. The middle name was Edna's maiden name. Bart joined a three-year old brother as the second son in this young family. You may wonder how I know this earliest part of my history. It was told to me in later years by my mother and I have never forgotten it, nor have I ever ceased to give thanks for the miracle of my birth and the life of my mother. It was a very difficult birth, even a miracle birth, considering the circumstances.

I have often wondered why it turned out as it did. According to our family's belief, if a child dies before the age of accountability (age eight) that child is immediately taken home to our Father in Heaven and dwells in the Celestial Kingdom. Those who live beyond that day are required to prove their faithfulness through all the rest of life's experiences. And so I go through the remainder of my days, joyfully, with the blessed assurance, that I have a Father in Heaven, who has created me and preserved my life, that I might, in my own way, glorify Him and extend His glory through my own family and my service to others. I am grateful to my mother and father for recounting the events of my birth and counseling me as to the purpose of my life.
Their words and example have left an indelible impression on my mind and soul.

Young Childhood

I don't suppose, I'm much different than most other people, when it comes to remembering the very earliest years of life. The circumstances of my birth were told to me by my mother and we both reminisced often about what might have been and what was now to be. As for the earliest years, however, there are but a few vivid memories and I find it difficult to pinpoint the exact year of their happening.


The above photograph was taken when I was one year old. I'm sure I was a year and some months, but I don't know exactly how many months. So for as I know it is the earliest picture of me in existence. A look at this picture, I think, speaks volumes about those earliest months of my life and my development after the frightening experiences of my birth. It show that, despite the hard times, I was loved and cared for. It shows that I had been nourished sufficiently to grow at a normal rate. The bright eyes and the smile tell me that my mother and father took good care of me and that they loved me. There is much to be learned from a picture, if we will just take the time and reflect on what stories it might tell. There is an old Chinese saying which says: " A picture is worth a thousand words. I really believe this is true and hope that any of you, who read this will take some time and contemplate the stories behind the pictures. The writing under the picture. "1 yr old Bart" was written by my mother.


As mentioned, I was born to a young farm couple and my earliest childhood recollections, generally have to do with family and things that were common around the farm, but noteworthy to a young and inquisitive child, such as I was. I remember the farm animals and some of the conditions of home and farm that made impressions on me at a rather tender age, though I don't remember my exact age at the time. The picture of me watching the baby pigs as they ate, is the second photograph of me that is in my possession. The caption on the back of the photo says that I was three years old. I remember being fascinated with animals and many aspects of nature, which were so abundant on the farm. My father and mother had a few milk cows, as can be seen in the picture. I remember watching Dad milk them by hand and squirting milk at me from the cows teats as I watched. We always had a few pigs and some chickens.The rules of economics were rather simple in this part of the world when I was growing up.
In later years, I remember my Dad talking about an elderly neighbor, David Orr, who explained what it took to sustain a family in our little corner of the world at the time. He said: "You have to have two cows for every kid." I think that simplified it a little too much, even for that age and place, but it does remind us that, the basics are rather simple and that people can get by with very little if they really have to. There are times, now that I am older, that I wonder if the "good old days" really were better. Life was definitely much simpler and less stressful in many ways. People worked hard. They worked together and they, for the most part, they enjoyed one another.


For the first six years of my life we called a little two-room log cabin home. This photograph is the only existing picture of my birth place. It shows my older brother, Ellis, who was three years older than I was, sitting on the porch by the front door of the house. I have a few very early memories of this place. One of the first was of the numerous ground squirrels around the yard and even under the porch.
I remember distinctly their calls and how they would scurry for cover when someone came near. They were especially numerous, in my recollection, under the clothes lines not far distant from our front door.
I remember a beautiful mountain bluebird that made its nest in a crack in the wall of the house near the front door. It seemed to come every year and find the same spot to nest. I was always intrigued by the little birds.
Some other early memories of our home have to do with the winter seasons, which can be long and bitterly cold in the Bear Lake Valley. I recall my mother tucking Ellis and me into our beds with a large warm rock that had been heated in the oven of the wood burning stove, then wrapped in a blanket and lovingly placed in our bed before we went to sleep for the night. It was a surprisingly good idea and helped to keep us warm on the bitter cold nights. Our bed was heavily covered with quilts my mother had made, mostly from scraps of worn out clothing, and together with the hot rock kept us snug and warm. The room itself often became very cold during the winter nights. I remember mother bringing us a glass of water on several occasions when we were thirsty after we had gone to bed. She would then leave the half filled glass of water on a small night stand next to our bed. On more than one occasion, I remember waking in the morning to find the water in the glass had turned to ice. Our small cabin home was located on a little knoll and was exposed to the fierce winter winds and blizzards, which came during the winter months. On one occasion, I remember getting out of bed in the morning and stepping in a small drift of snow on the bedroom floor caused by the wind sifting the snow through a small crack near the floor in the north wall of the cabin bedroom. Looking back I wonder how we survived, but what I remember most were the smiles, the laughter, the home-made bread and the feeling of security there with my parents and my brother and later a little sister, all happily living in two small rooms.
One other story about the cabin home we lived in was related to me by my father. When he purchased the farm in 1937 it had only one building on it, the two-room log cabin where I was born, but it was located in the field nearly a quarter of a mile from the nearest road of any kind. Dad and Mother wanted to live a little closer to civilization so it was determined that they would move the house across the slough and then several hundred yards further next to the dirt road which has now become known as Lanark Lane. On some maps I have even seen it labeled "Eborn Road". Dad secured the help of many neighbors, each of whom brought their team of horses, and after the cabin was jacked up and placed on wooden runners, hooked to the home and using real "horse power" the home was moved to the spot where I was to be born. There was no water, so Dad dug a well with a shovel and his own two hands. This well served us for several years. There was no bathroom facilities in the house, and so, like most other people of the time a wooden outhouse was built north of our home at a distance of maybe twenty-five or thirty yards. Very vividly do I remember tearing another page from an outdated Sear-Roebuck Catalog to wipe my rear end. One thing I do not remember at our home was our parents complaining or murmuring about what now were are perceived as obviously very primitive living conditions.


This is the first family photo taken of our little family, which by then consisted of Mom and Dad, my older brother Ellis, myself, and by this time a cute baby sister, Brenda. The cabin home in the background was the home of our neighbors, John and Elsie Roberts and their six children.
Our cabin home looked much like this one. This picture also shows another major reason for going to the great effort to move the home across the slough to a location near the road, electric lines which were relatively new in this part of the country at the time, though all electricity was used for in our home was to power two small light bulbs, one in each room. I remember also the constant struggle to find firewood, not only to keep us warm during the cold of winter, but also to cook three meals a day and to heat our bath and wash water. Most often the men in Lanark would get the wood out of the mountains during the early winter months when there was less to do on the farm, but also when the snow made transporting the loads of wood by horse drawn sleigh easier. The men of the town would often work at his project together and then would take a community saw from place to place where the men would saw up their own firewood and then move on to the neighbor's place to do the same for him, and so it went until all the community firewood needs for the winter and into the next summer had been met.
by Bart

Saturday, April 16, 2011

William Hymas Great Great Grandfather

William Hymas and Mary Ann Atkins







William Hymas


















Mary An Atkins








William Hymas was born July 26, 1806 at Rayleigh, Essex, England. He
was the son of Edward and Sarah Howlett Hymas. Rayleigh islocated on
the coast east of London, at the mouth of the Thames River. At the time
of his birth, George III was King of England.
We have no record of his life until he was married to Mary Ann Atkins on
January 6, 1834, at which time he was twenty-seven years of age. Mary
Ann Atkins was born at Hockley, Essex, England,December 20, 1813.
She was the daughter of William Atkins and Lucy Hart. They became
the parents offive sons and three daughters, namely: George William,
William Alfred, John Atkins, Sarah, Susan,Benjamin, James and Mary
 Ann.
After their marriage they lived in Rayleigh where their first seven children
were born. It appears from the records that they moved to Hockley
before the birth of the youngest child in 1851. Here William was foreman
over a small group of men, caring for the estate of an English Lord. Two
grandsons of William and Mary Ann give a description of this farm after
their visit while on missions in England. Theysaw the house and stables
and the trees that were around the house and a pond of water in back of it.
They told of the thatched roof and the old-fashioned stables. They saw
the old brew house, which at that time was being used as a place for
storing wood and coal. They entered the kitchen of the old home where
on the left they saw the old fireplace and went into a large front room.
In the year 1853, L D.S. missionaries were preaching the gospel in England,
and some membersof the Hymas Family became interested in the gospel.
Charles W. Penrose, a missionary (and later a member of the First Presidency
of the Church), spent considerable time at the Hymas home, teaching the
gospel to them. The youngest daughter, Mary Ann, told in her history, “I
remember C. W. Penrose, a traveling Elder there, taking meon his lap, singing
the songs of Zion and making his home at my mother's, while preaching the
gospel there.” The following year John was baptized a member of the
Church May 21, 1854. His mother was baptized May 26th and his father on
June 25th. The other members of the family joined the Church in the next
few years, with the exception of the oldest son,George, who never became
a member. After William and his family became members of the Church,
they had a desire to come with the saints to America. Two years later, in
1856, John sailed for America, and the following year William Alfred left
England and joined his brother, who was living in Iowa at the time.
William and Mary Ann began to make plans to bring their family to the
United States and join theboys who were there. Several years later
preparations were completed, and they were ready to go to Liverpool,
where they could sail to America. William, his wife Mary Ann and their
children, Sarah, Susan, Benjamin, James and Mary Ann sailed on the
ship "Underwriter" April 23, 1861. George, the oldest son stayed in
England. There were 624 saints on board the ship under the presidency
of Elder Milo Andrus, assisted by Elders Homer Duncan and
Charles W. Penrose as counselors. Apostles Amasa M. Lyman,
Charles C. Rich and George Q. Cannon visited the ship on Sunday, the 21st
of April and held a meeting, giving the saint their blessings  relative to
their jounrey.

Two marriages were celebrated during the voyage, and two small
children died before the crossing was completed. Meetings were held every
Sunday during the month they were on the ship. The “Underwriter" arrived
in New York onTuesday, May 21st.




The family remained in Brooklyn for a year where they worked in the
shipyards to earn money for the trip to Utah. From there they went to
money for the trip to Utah. From there they went to Florence, Nebraska.



William and his family joined the James Wareham Ox Train and left
Nebraska about the first week of July 1862 with 46 wagons and a company
of 250 emigrating saints. On the trip they endured the hardships of pioneer
life, walking most of the way and enjoying the evenings by singing and
dancing around the campfire. On the 26th of September the company
arrived in Salt Lake City. Their son John, whom they had not seen for
six years, and his wife Mary Ann Pitman Hymas welcomed the members
of the family. John and his wife had arrived in Salt LakeCity in the fall of
1861. William Alfred and his wife, Mary Edwards Hymas and her
daughter Catherine James by a former marriage, also came to Salt
Lake City with the James Wareham Company, thusbringing the entire
family together with the exception of the son George.The family remained
in Utah until the spring of 1864 when the Church leaders called them to
help settle Bear Lake Valley. When the family moved to Bear Lake Sarah
and Susan remained in Utah.
William and Mary Ann, his wife, and the younger children, Benjamin, James
and Mary Ann, together with the William Alfred and John Hymas families
arrived in Bear Lake Valley in the Spring of 1864. They first went to Paris
where a permanent settlement had been made in the fall of 1863, but decided
to settle farther north where the town of Liberty is now situated. They were among
the earliest settlers of that community. Mountains surround Bear Lake Valley on all
sides, and a large lake occupies the southern portion. At the time of its settlement,
Bear Lake was considered to be very primitive territory where wild game was
plentiful and the lake and streams were stocked with fish. Wild grasses suitable
for grazing of livestock covered the valley and the adjoining mountains, and
timber suitable for building existed in large quantities.
When the settlers arrived in the valley they were confronted with the ordinary
conditions of earlypioneer life. Land had to be cleared and plowed for the
planting of crops, homes had to be built, roads constructed, and ditches and
canals dug for the irrigation of the land. During the year of 1864 about 700 people
arrived in Bear Lake Valley to make their homes. During this year the towns of
Bloomington, St.Charles, Fish Haven, Ovid, Liberty, Montpelier, Bennington and
Georgetown were established under theleadership of Charles C. Rich.
In histories that have been written we are told that Mary Ann, wife of William,
and the three younger children, Benjamin, James and Mary Ann went to
Hyde Park, Utah in the fall of 1864 where they lived for many years. William
and his two sons, William Alfred and John, remained in Liberty. It appears from the
records that William and Mary Ann did not live together after this time.
Mary Ann received her endowments on September 30, 1872 at which time she
was married to John Anthony Wolf. Later she moved to Canada and lived there
until her death on October 13, 1906 atCardston, Alberta, Canada, being at the
time of her death nearly ninety-one years of age. She is buried inthe Cardston
cemetery.
Laura Cahoon, a great grand-daughter of William and Mary Ann Atkins Hymas,
now living in Cardston, Canada, has written some interesting things she learned
about her great grandmother, and thefollowing is taken from her writings: “She
was very retiring, didn’t talk very much, but when she did it was something worth
listening to. She was very neat and correct in everything, and very pleasant to be
around. You could set your clock by the things Grandma did, and she was very
punctual and did everything at a certain time. Father said."




William Hymas & Mary Ann Atkins Grandma always went to bed the same
 time every night; I think it was 8:00 p. m. in the winter and 9:00 p.m. in the
summer. She also got up the same time every morning. My mother remembers
her, but that is about all. She had only been married a few years when Grandma
died. She said that when my father George Alfred Duce, was about 10 years
old he lived on winter with Grandma Hymas. He would go to her place after
school and get coal, wood and water for her. Then after supper he would do
his homework while Grandma Hymas would knit or read. In the morning he
would build the fire and empty ashes, etc. before going to school. She used
to go to my Grandmother Duce’s (Mary Ann) every Thursday to do her mending
and darning. This was in Hyde Park before she moved to Canada.




She apparently had one hobby or she thought it was a special task for her to do.
She would make yeast with hops and potato water every day and give it to the
neighbors when they wanted to make bread. She said she couldn’t do much but
she could make yeast. People used to think her yeast was very good, and made
excellent bread. She wore black dresses with large pockets and one of the
great-grandchildren told me she alwayshad peppermints in her pockets
and would give them to the children.Grandma Hymas wanted to be independent
and take care of herself as long as possible, but shehad a stroke and was
helpless toward the end of her life. They would help her into a chair and some of
her great grandchildren can remember sitting on the side of her bed and fanning her.
William Hymas remained in Liberty where he engaged in farming, as hehad done
in England. He experienced the hardships that the pioneers passed through
during the early years of the colonization of Bear LakeValley. The winter of 1864-65
was especially severe. The grain crop planted during the spring of this year froze
before it was mature, and during the winter the pioneers were compelled to grind
frozen wheat with a coffee grinder in order to make flour. The bread made from this
wheat was of very poor quality, being sticky and unpalatable. The snow was very
deep during this winter. The cold was intense, and feed for livestock was very scarce
and some of the livestock died before spring came.
William’s home in Liberty was located on the hill just west of the present Benjamin P.
Hymas home. Stories of William’s life during the early days of pioneering in Bear Lake
Valley show that he ‘was a man of generous nature and was always willing to help
others. During November of the year 1865, Joshua Jarvis was coming to Bear Lake
Valley by way of Emigration Canyon, and due to the bad road he was unable to drive
his wagon over the top of the divide. He walked into Liberty for help, coming to
the William Hymas home. William took his team and brought Brother Jarvis' wagon
and family into the valley. The Jarvis Family stayed with William until their animals
were rested and then proceeded on to Paris.The records show that William had a
second wife whose name was Ann Watkins, but it appears that they did not live
together very long. Later he married Christina McDonald on the 6th day of July 1869,
at which time he received his endowments. Christina died prior to the death of
William, and during his later years he lived with his son William Alfred. William died
May 7, 1889 at the age of 83 years, and wasburied in the Liberty Cemetery.

Written by Edith & Darwin Haddock

Posted by Bart

Friday, April 15, 2011

John A. Hymas, Great Grandfather

I was working on some family history things a few days a go when I came on a couple of photographs of our great grandparents on the Hymas side of the family.  I thought some of their posterity might also appreciate seeing another level of their roots. I don't have a lot of detail, but as they say, a picture is worth a thousand words.  I am always amazed at the quality of the photographs, considering the times in which they were taken.  It would be interesting to know how each of these ancestors of ours have turned out and what their families are like.  I think it's safe to say that over the course of time since these pictures were taken, that hundreds, probably thousands, of additional family members have been added.  I am also sure that these people and their decedents have had a huge impact in the lives of many wherever they have lived.
This picture is actually of John A. Hymas (Great grandfather) and the children of his first wife, Mary Ann Pitman, who died young, and his second wife Mary Jane Watkins.  Our Great grandmother was Mary Jane Pitman Hymas, who was deceased at the time of this photograph.  We are the direct decendants of Benjamin Pitman Hymas, a son of John A. Hymas, and his first wife Mary Ann Pitman.

This photo shows the sons of John A. Hymas.  Hyrum, whose photo is being held here, had passed away before these pictures were taken.

It was a remarkable family. I'm glad that we all hove some of their blood running through our veins and hope we can all measure up to the legacy of faith which they left us. 

Thanks to Erin's comment I decided to see what else I could find.  Thanks to some other cousins, who are much more capable and devoted to researching and preserving the history of those gone by than am I.  I was able to find this more interested and detailed history of my great grandfather John A. Hymas. I hope this is more meaningful than just the pictures which I ran on to the other day.  We live in a marvelous age.  I think an unseen hand is involved in every aspect of this work, from the little comment made by Erin, to the great work of research done by Edith Haddock, to those who actually first recognized the truth of the restored gospel, and had courage and faith enough to follow the prophets and to come to America, Zion, and eventually the Bear Lake Valley, where so much our our family roots were able to take hold and develop. We are indeed indebted to so many in the past, who were led by the Spirit, to do what they did and who have influenced our lives in largely unseen yet profound ways.  I shall for ever be grateful to the many and appreciate the opportunity to learn more of those dear and faithful ancestors, whom I didn't know in this life, but whom I feel sure I once knew in a former place and time, and whom I will without question meet in a time of rejoicing in the not to far distant future.






Biography of
JOHN A. HYMAS


     John Hymas was born Sept 1, 1839, at Rayleigh, Essex, England, and was the son of William and Mary
Ann Atkins Hymas. He was the 3rd child in the family,
there being 4 other boys and 3 girls. His father was a
farmer and had charge of a large farm in England.
John helped with the farm work when he was a small
boy and had very little chance for an education, but,
because of his desire to learn, he became a good reader
and writer.
In the year of 1853, a missionary of the Latter Day Saint
Church, was holding a meeting one evening at the Forks
of the road, in England, and as he began to sing, a group
of boys and girls nearby, went to listen to him. At the
close of the song, the missionary told them he had traveled
6,000 miles, to preach the gospel of Jesus Christ, and
explained that he did not receive pay for preaching, but
that he loved the people, and wished to tell them of the
wonderful plan of salvation. John was very interested in
what the missionary had to say and was pleased when
another time of meeting was announced. At the close of
the meeting, John rushed home, and returning hurriedly,
all out of breath, handed the missionary a small amount
of money, which comprised all of his savings. He felt that
this would help with the expenses of the missionary.
John was 14 years of age at this time, and he was so
impressed with what he had heard, that he anxiously
told his mother all about it, and asked her to go to the
next meeting with him. After some coaxing, on his part,
she decided to go, and thus, attended her 1st L.D.S.
meeting. After this, John attended many meetings and
became very interested in the Gospel. He tried to get the
members of his family interested, but his mother was the
only one who seemed to listen to him. He finally was
convinced of the truthfulness of the Gospel, and was
baptized and confirmed a member of the church, on
May 21, 1854. He was the first one of his family to
become a member, but his mother was baptized soon after.
The 2 years following John’s baptism, he earned and
saved all the money he could, because he was very anxious
to come to America. It was in February 1856 that he bade
his parents, brothers and sisters farewell and left his home,
for Liverpool, where he could set sail for America. He was
then a boy of 16 years of age. He sailed on the boat called
“The Caravan,” which left Liverpool on February 18th. He
was very lonely, as he knew no one on the boat, and the
voyage took about 6 weeks. However, he became friendly
with some people by the name of Brown, and they were
willing to do what they could to help him. It was the
morning of March 27, 1856, when they landed in New
York. During the first afternoon, while on the streets, the
 children gathered around him and made fun of his talk
and clothing, so he told Mr. And Mrs. Brown, that evening,
he was sure he would not like the Yankee people. The next
morning he and Mr. Brown went to Long Island in search
of work. John secured a job at a market, for five dollars a
month, but Mr. Brown was unable to find work, so he
asked John to borrow 3 months pay, in advance, and loan
it to him, and at the end of this time, Mr. Brown was to
 mail it back to him, and John was then to go and live
with the Browns. John worked hard for 3 months, to pay
off the loan, and at the end of the time, no word came from
Mr. Brown, and he never did hear from him again. Having
quit his job, expecting to go with Mr. Brown, he was very
disappointed and worried, as he had no money and no job.
Soon, however, John met an Englishman, who belonged to
the church, and told him his story. The old Englishman
took John to his home, They were very poor, but were
willing to share all they had with this young man. Being
a shoemaker, there was very little work to be had, so he
decided to take John and go to Newburry, about 200 miles
from New York. The man’s wife had to stay in New York,
as they did not have enough money for all 3 to make the
trip. They took passage on a boat, up the Hudson River,
and soon after sailing, the old Englishman had an idea
how to earn some money. He was rather bold and John
was rather bashful, but they made a very good
combination, and soon became the boat’s musicians.
The man had a fiddle and a concertina, and while he
played the fiddle, John would play the concertina.
After they played for some time, the hat was passed,
and they were able to earn their support and a little
money besides.
At Newburry, they secured work on a farm, for a man
named Gillis, and here they cut hay with a scythe, but
this was rather hard for the shoemaker, so he soon quit
and started to apply his trade, making shoes. John,
however, went right on working, as he needed the
money. This work was very hard, as he had to work by
the side of the farmer, and sometimes got so tired, he
could hardly keep going. And then, to make things
worse, Mr. Gillis found out that John was a Mormon,
and he said that “he would rub Mormonism out of him
with a piece of fat bacon,” but this only made John
stronger in the faith, and when he left the farm, he was
still a good Mormon boy.

     After leaving Newburry, they went to Iowa, where
 they worked for the railroad, John hauling cars of dirt
and the shoemaker hauling water. One day, while at
work, John received a letter from his brother William,
telling him to meet him at the Post Office, Sunday
morning, at 9 o’clock. This made John very happy,
for he had been very homesick. It was surely a happy
meeting for the 2 brothers, and John was glad to hear
of his home and the people he loved.

For 2 years, John and William worked together and
received oxen and a wagon for part of their pay, then
they left Iowa City and began their journey westward.
Before starting the trip, they put all their money in one
purse, ans William carried it, but when they needed
money and he reached for the purse, it was gone. They
were sure no one had stolen it, and remembered there
was a place that it could have been lost, but it was too
far to return, and look for it, so they continued on their
way.

Council Bluffs, Iowa, was their next destination, and
here they both secured work, but soon William was
sent back to Iowa City, on business, and while making
the trip, he decided to go in search of his lost money.
To his surprise and delight, he found it, so upon his
return to Council Bluffs, he and John traveled to
Omaha, where they became friendly with a family
by the name of Lewis, and it was here that John
met a charming girl, Mary Ann Pitman, daughter
of Mrs. Lewis. They met at Sunday School, and
became very friendly, and it was not long before this
friendship ripened into love.

John was very anxious to get to Salt Lake, so he
planned on driving and ox team to Utah, and
traveled with the Creighton Telegraph Train, in
October, 1861. Mary Ann soon made arrangements
with a family who was making the trip. John met
her in Salt Lake City, and they were married in the
Endowment House, November 10, 1861. They
made a home for themselves in Salt Lake, and
spent 3 happy years there. During these years, John
was a body guard for Brigham Young. In the fall of
1862, just a year after their marriage, the Hymas
family came from England, to join them. All of them
came, with the exception of the oldest brother,
George, who never did join the church. About the
same time, the Lewis family came to Salt Lake, so it
was a happy reunion for John, Mary and the 2 families.
In the year of 1864, John and his wife left Utah, and
went to Bear Lake Valley, Idaho, to make their home.
It was in the spring of the year and they went by way
of Soda Springs, locating by a stream, called North
Creek. Here, they soon became busy building a home
and plowing the ground, in which wheat was planted.
Disappointment greeted them in the fall, as the frost
 came so early, the wheat did not mature. This made
the first winter, spent in Bear Lake Valley, a very hard
one, for food was scarce. Wood, however, was very
plentiful and easily gotten, so this helped the few
settlers a great deal. John, and brother William, were
the first settlers in Liberty, Idaho, and they had a great
many trying experiences. It was during the first winter,
on February 22, 1865, that John and Mary’s first child, a
son, was born. Grandmother Lewis, mother of Mary Ann,
stayed with them at the time. As the years went by, 5
more sons and 4 daughters came to their home. They
were: John William, Mary Ann Adelia, Joseph M.,
Benjamin P., Hyrum, Clara D., Caddie C., Arthur J.,
Alice E., and David M.  Two weeks after the 10th child
was born, sadness came to their home. The mother,
Mary Ann, passed away, on January 22, 1878, leaving
John with the responsibility of 10 children. In his deep
sorrow, he penned these verses:


TO THE MEMORY OF MY DEAR DEPARTED WIFE

Died January 22, 1878

Farewell! It is a word of sorrow
To the strong and to the brave,
When we’re called upon to follow
Our beloved ones to the grave.
Oh, how sad to me, the parting
Very few on earth can tell,
While I write, the tears are starting,
While I say the word “Farewell.”
Farewell for a little season,
Dearest treasure of my heart,
How I mourn, ‘tis for that reason
That we’re called upon to part.
Oh how sadly I have missed you,
And how dreary seems my life,
Yet, I hope some day to meet you
Yes, my faithful, loving wife.
Thou was always truth defending,
And the race thou bravely run,
Always to God’s will was bending,
Thou nobly fought, the battle won.
Though I’m left to mourn, in sorrow,
And my heart is full of pain,
Though I live today, tomorrow,
May unite us once again.
Oh Lord, preserve my little flock,
Who’re left without a Mother’s care,
May Thy good spirit be their pro
This is Thy servant’s humble prayer.

Signed: John Hymas

Even in his sorrow, John carried on, and with the exception
of the little 2 weeks old baby, who was taken to live with
the Grandmother, all of the children remained at home,
and were cared for by the older girls, the oldest one, not
yet 12 years of age. Friends asked to take some of the
children, but John wanted to keep them together, if
possible, and he solved the solution in this way. He knew
a good woman, Mary Ann Watkins, who was willing to
share the responsibility with him, so they were united in
marriage, on October 24 1878. To this union, were born
10 children, 6 girls and 4 boys, thus making 20 children
in all. These children were as follows: Thomas N.,
Martha Jane, Birtha, Rebecca Rose, Charles E., Emily E.,
Wilford W., Lottie, Melvin M., and Mabel. Two of these
girls passed away while very young.

After settling in Bear Lake Valley, John lived to see
many changes take place. He was a leader in his
ommunity and had many sincere friends and neighbors,
whom he enjoyed greatly. He was willing, at all times,
to serve his church and community, and taught his
children to do likewise. He was choir leader for many
years, and contributed greatly, along musical lines,
composing many songs, both the words and music.
He also aided others who were interested in music.
In the early days, in Bear Lake, on form of
amusement was home production plays, wherein the
people were their own producers and actors. Here
John was in the height of his glory, when he was busy
making copies of plays, making scenery, and helping
in many ways to make the theatre a success.

He owned and operated a fine farm, and it was at all
times his desire to have everything in order.He passed
away November 8, 1917, at the age of 78, leaving a
total of 176 descendants. He was greatly loved by all
who knew him, and for many years, before his death,
all his family gathered at the old home, on his birthday,
September 1st, to honor him. And since his death, this
has still been done. Many of his children have passed
away, but the next generation is still carrying on the
tradition of the annual reunion, and of thus honoring
their early pioneer ancestor, who braved all, to have
his posterity brought up in the Mormon Church, and
live in the valley’s of the mountains.
_______________________________________________________
Written by Edith Parker Haddock, with some additions
made by Adelia Parker Knudson, grand-daughters of John A. Hymas.

Posted by Bart

Wednesday, April 6, 2011

The First Real Taste of Spring

The First Real Taste of Spring
As a child in the Bear Lake Valley, where the coming of spring often lingered well into April or sometimes even May, some things seemed to herald the dawning of the change and warmth that accompanied the changing of the seasons. One of these was the unmistakable sound of Canada Geese winging their way northward to their nesting grounds. Some times these beautiful birds would land on the baring stubble fields in search of some grain that had been lost in the harvest of the previous season. It was always with a good deal of gratitude and anticipation that these great birds were awaited.

Another sure sign of spring was when Dad would come home with a bag full of fresh water cress.This was the first real taste of spring and one that was always appreciated. The water cress grew in small springs where the water temperature was a little higher than the surrounding environment. Some of the favorite places for gathering this early water cress was the Spring at the Lyme Hymas farm and also at the old Rill Long sawmill in Sharon. This fresh green water cress was especially tasty with a slice of Mom's fresh home made bread, strait from the oven, and some good sharp cheddar cheese. I still relish this delicacy of my youth and try to continue the tradition each spring. Since we moved to Logan this has, of necessity taken a few turns, as to time and place. The tastes are still the same and the anticipation of the coming spring are not diminished after all the years.  I found this small patch of water cress in Logan Canyon during a walk on the Stokes Nature Trail a couple of days ago. Needless to say I have been feasting on green for the last few days. Simple Pleasures.
After a pleasant walk along the Stokes Nature Trail on Friday I was reminded that there is a time and a season to all things. The picture above was taken the following morning just outside our door. Sometimes we anticipate what is surely coming only to be reminded that the time is not yet, and that we are not the ones to set the clock of all things. This is true in our own daily walks of life, as well.  Patience is indeed a virtue, just as is faith in what will surely come to pass. Just a few musings on the past and the future from the vantage point of the present.

by Bart

Tuesday, March 8, 2011

A Few More Pieces to the Puzzle

Friday, January 28, 2011


A Few More Pieces to the Puzzle

As most of you may know, I've spent a lot of time lately trying to put the pieces of our family "puzzle" together. It has been interesting, to say the least, to see where and how some of these pieces have been found. I often feel like another "hand" is directing what I'm doing, as I go along. I have been aware of an area in North Carolina where there seems to be a lot of congregated Eborn family names. Recently, I became aware of a book, that has been researched and published about the Eborns in that area. It is called, The Eborns of Matchapungo, Hyde, and Beaufort Counties, North Carolina. I found a single copy of it for sale on Amazon.com, the only one I could find anywhere. Actually there was one in the LDS Church Family History Library in Salt Lake City. We went there during the daytime before when had our little family going away party for Philip and his family before they took off for Las Vegas. To my surprise the book was about 1000 pages long and contains hundreds and hundreds of rare records and information about the Eborns back east. I ordered it, and it came yesterday, so now I am a the proud owner of a rare copy of a tediously researched book about Eborns. So far I haven't been able to find the exact connection between them and our family, except that they appear to have originated in the same area of the British Isles. Some people may think I'm nuts to be working on a puzzle when some of the pieces are still missing, but I have been shown so many pieces over the past year or two, that I have absolute confidence that the pieces will eventually be made available. In the meantime, I shall continue to work on the puzzle and see how much of it I can breath life into. We all have an opportunity to be involved in this great endeavor", ...to bring to pass the immortality and eternal life of man." The opportunity is great, but so is the responsibility, for us all. I am so grateful, that I can be a part of it.
The Spirit of Elijah is working on many people, why else would someone spend nearly twenty years researching books such as the one above

 by Bart

Monday, January 31, 2011

Stories

Last Saturday we had the opportunity to go down to Layton for Tanner's Eagle Scout Court of Honor.  It was a wonderful program and my convictions about the values of Scouting were only strengthened.  That is a subject for another post, but what I'd like to share with everyone tonight is a little experience that crosses at least four generations.  Rene had asked Micah, Ryan and Samantha's little four-year-old, to tell a story as a part of the program.  I would have been scared to death to do that in front of a crowd of strangers when I was four years old, but not Micah.  He stood up in front of the audience and began his story in a strong and very audible voice:  "It was a dark and stormy night and three hobos sat around the campfire, one said to the other, Hey, Bill, tell us a story, and the story began like this, It was a dark and stormy night and three hobos sat around the campfire, one said to the other, Hey, Bill, tell us a story, and the story began like this. It was a dark and stormy night and three hobos sat around the campfire, and one said the other, Hey, Bill, tell us a story............................"  And so it went  on and on. Finally Rene had to tell him that was enough.  He did great and everybody got a charge out of our little story teller.  I couldn't help but visualize Mom, up in heaven looking down on us that night with the biggest smile on her face.  She, no doubt would have been proud of her Eagle Scout, but she would have been equally as proud of Micah telling this story, which she used to tell us and at least I, and I'm guessing most of the rest of the siblings, told their own children from time to time, then they told their children and here is Micah telling a whole audience of strangers four generations later.  As I reflected on this, I also thought of some of the of the stories Mom used to tell us at bed time or just when we wanted to hear a good story.  She told the old traditionals, like Little Red Riding Hood and the Three Pigs, but had a few more original to her.  Do any of you still remember the stories about the "Stone Soup" or perhaps the lady that made some delicious cookies, and she couldn't help sampling them throughout the day? By the time her husband came home from work, there was only one left.  Her husband asked how she could have eaten all of those delicious cookies and left only one for him.  Her reply was: "Just like this", and she ate the last one.  There we others of course.  I hope some of you remember those great stories and a wonderful mother who took time to tell them to us.  The influence of those stories is still felt nearly a century later, and I'm sure, or at least I hope, that influence and fun will go on for many generations to come.  It would be great if some of you would share some of those stories here on the blog to be passed down to future generations.


Micah, our little story teller, and our Mama Eagle, Rene.

By Bart